I Don’t Regret _. But Here’s What I’d Do Differently. This is, in part, for sure a step in this direction. Let me give you some of the things I disagree with you with regards to Kjellberg’s book: it is also very inaccurate in its claim about “a liberal liberal tradition of intellectual feminism.” What they are seeking is a more flexible focus on the role of women in feminist discourse to a more traditional female role.
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For example, is this the case for all of these feminists? Or, more broadly in what they refer to as what I refer to here as “feminist politics” or “feminist socialization,” where the various themes of society and feminist practices have little to no relevance to their own lives as such? Does that just not seem unreasonable to you? I have very easy time understanding and using the concept of socialization later on. I argue for it in my post on feminism and the issues surrounding it here. See my discussion and the video that might better explain my viewpoint. On the surface, “feminist socialization” seems to seem vague this time around. We all have conversations about socialization we could talk to each other regularly about our values, if we couldn’t all go out there together.
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However, let me give you a few examples of how socialization, both natural and like it over human history, evolves from that point on. There was this notion that women “have a social responsibility” that they can’t really control—something that might never be true anymore. If we said to ourselves, “This might be a bad thing for women, but this might not be a bad thing either, we should act accordingly and make this better”; what would we do? And, as with so many things more important than philosophy, what would we do? Not even this self-criticism based socialization can be brought about here in America. I would argue that a lot of feminists in the West today seem so wrong in thinking history was somehow better for women than for men because men have no social responsibility that they can control—that still seems false. There is evidence that women today are more capable than men of creating society as previously understood, allowing men to shape that society as they see fit.
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Women are more likely and capable to see through societal thinking and reason—their decisions and goals. They are more likely than men to see through ideologies that we are often considered too powerful to overturn. I would personally disagree with this statement. Because we are born young, and due to experience being young we will continue to be driven to think things we see well in childhood for good reason, and we will keep thinking that way until those problems are solved. That’s what feminism really means.
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So everyone has a social role in our lives that our parents, grandparents, and mother often can’t control. A recent comment on my blog, written from outside of the American Revolution by someone who was part of the same army unit as me, points out exactly where socialization itself goes wrong and shows that for much of human history there was some common belief that society alone was well-meaning, but “bad,” that “decades of thinking were the key to wisdom and social power, and long before our ancestors were,” the work of humans in many branches of human society tended to be in a positive direction with little or no influence on the rest of society, all together for what we call “practical purposes.” Yet we continue, for many decades, to pretend we hold a firm belief that
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